Over this time span, Christ has walked on the earth with us,
breathed the air we breathe, shared our joys and suffering. Up to Good
Friday, we lived with Christ and watched him die on that day once and for all;
facts on the ground attested-to through the Scripture, and very real and
verifiable places that exist to this day.
It is Eastertide. Since the Resurrection, Christ
remains with us, but his presence becomes more shadowy. We “know” that
Christ is resurrected. But, he is not yet departed from
Earth. He appears and disappears. He walks through walls and has
encounters. Doubting Tom has been reassured.
We are decidedly transitioning more and more into the
realm of faith, now. Christ’s worldly, fleshly existence on this
earth is morphing from a direct experience of him as one of us; to a more
esoteric, other worldly and entirely faith-based realm of
existence. One foot in the door and the other in the afterlife that
awaits us.
After the upcoming Ascension, Christ will return to his
eternal home. We will be left with memories of the experience of
Christ in our living midst; the shock of his Resurrection; and the final
farewells and transition to his seat at the right hand of God, culminating in
Pentecost.
While Christ will no longer be of this world; he has
left us the tool chest from which the Christian faith and Trinitarian theology
could be formulated, codified and carried forward. In the early years of
the church, a creed developed, as well as liturgy and patterns of
worship. And of course of seasonal cycles and holy days to commemorate
important messaging was packaged and transmitted forward to us.
We are on our own, now. But well-equipped.
We can keep our own balance now as we spiritually journey onwards, following
the footsteps of Christ both in this world and the next. To be re-lived
by each generation of believers.
In John, we hear a passage that encapsulates this concept, “And
now I no longer in the world, but they [those to whom you gave me] are in the
world, and I am coming to you.” That’s us!
Look at the flowers, trees, plants and creatures that come alive, as if mirroring this amazing realization that was conferred upon us via our Jewish ancestors two millennium ago.
- James Harrison, St James Groveland
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